A Difficult Birth, Part 3: The Danger of Christmas

In this series we have been discussing that Jesus’ birth was a difficult one, and we have been looking at different characteristics of His birth that we sometimes gloss over in our idealized imaginings.

After discussing the scandal and discomfort of Christmas, I want to wrap up the series today by looking briefly at the danger surrounding the birth of Jesus.


In those nice Hallmark cards it sure seems like Jesus is plenty safe, but Matthew 2 shows us the danger that was involved in this story. There we learn about the visit of the wise men and there is a lot about the wise men that we don’t know, a lot of things we commonly think of that might not have been true.

Were there three wise men? We don’t know; we often assume that there were three because there were three gifts mentioned, but the Bible doesn’t actually give us the number. Also, if you read carefully, the wise men weren’t there with Jesus right when he was born. Matthew 2.11 says “And going into the house they saw the child with Mary his mother…”, so by the time the wise men saw Jesus, he was no longer in the manger and was instead in a house.

The wise men were from “the east”, probably Babylon or Persia; they would have been astrologers, followers of the stars.

These men come to King Herod in Jerusalem and they ask him, “Where is he who has been born king of the Jews?” And Herod is troubled by this, because he actually thought that he was the king of the Jews, and he certainly didn’t want to have any rivals for the throne. In fact we know from history, Herod was actually a pretty terrible guy, and to protect his power, he murdered his own wife, several of his sons, and some other relatives as well. And so it’s no surprise that he wants to eliminate this baby king that had been born.

So Herod brings the chief priests and scribes together in order to learn where the Christ, the Messiah, was supposed to be born, and they point him to Micah 5.2 and say that he’s supposed to be born in Bethlehem.

Then Herod calls the wise men back, encourages them to search for Jesus, and then to return and let him know where He is when they find Him. And the wise men do find Jesus, but they’re warned in a dream not to tell Herod anything, and so they go home a different way. At the same time, an angel of the Lord appears to Joseph in a dream in Matthew 2.13 and warns him that Herod wants to kill Jesus, so in the middle of the night, Joseph scoops up his wife and infant son, and they flee to Egypt. They leave the country.

At some point, Herod realizes that the wise men aren’t coming back and that they’ve tricked him. Enraged, he decides to kill all the male children in Bethlehem and in the whole surrounding region who are 2 years of age and under, just to make sure.

And so tragedy and heartbreak enters homes all over, as mothers have their baby boys torn from their arms, fathers watch helplessly, and soldiers draw their weapons, carrying out the orders of a murderous madman.

You don’t see all this in the Christmas cards, but the birth of Jesus was a dangerous time.


Just like we try to smooth over the danger in the Birth of Jesus, a lot of times we try to do that in our lives as well.

To be honest, most of us don’t actually face a lot of danger in our lives. It might be different if you are in the military or serve as a policeman or fireman, but those are careers; rarely do we face danger in the world today for the cause of Christ, unless you’re a missionary (where danger can be a very real thing).

What we do face though, is the reality of living in what is called a post-Christian society. Living in a society like this doesn’t put us in the path of the same kind of life-and-death danger we talked about in conjunction with the birth of Jesus, but it does mean that Christians can face social and perhaps economic fallout for trying to live according to the teachings of the Bible and sharing those teachings with others. I don’t think there’s any denying that some of teachings of the Bible cause a great deal of backlash with our society today. At times in can be easy for us to feel like we get picked on just for believing what the Bible says.

But I think Christians of the first century would look at the “persecutions” we go through in our country today and kind of chuckle, because it’s nothing like what they had to deal with. At least for now, no one here is in danger of being fed to lions in the Coliseum or being beheaded and having their heads used as lanterns in the emperor’s garden.

And to those Christians, our brothers and sisters of two millennia ago, the writers of the New Testament didn’t tell them to smooth over the dangers of the Christian life:

They didn’t tell them to avoid persecution at all cost…

They didn’t tell them to fight against it…

They didn’t tell them to run to Facebook in protest…

They told them to be ready for it, to be prepared, because it was coming…

These early Christians were reminded that Jesus was persecuted and killed, and that if that happened to Him, then surely His followers could expect to face trials and persecutions as well. And the same goes for us. But if we do face trials and persecutions for the cause of Christ, that’s okay: it’s a sign that we’re doing it right.

Don’t try to avoid the dangers of the Christian life. Don’t run from the persecutions. Be prepared for them, and glorify God when they come. Be a living sacrifice for Him.


The birth of Jesus—as it really was—was a difficult birth. It doesn’t really fit in a children’s story or on a Christmas card. But for us, that’s good news! It shows us how to live our difficult lives!

The scandal of Jesus’ birth reminds us that we don’t have to fear the scandal in our lives or the sin in the world. Jesus has overcome sin! He wants to take it away from you if you’ll let Him! His blood can cleanse the sin of the world, if we’ll share it!

The discomfort of Jesus’ birth reminds us that comfort is not all it’s cracked up to be. It’s not God’s goal for your life. Seek to live a life that is uncomfortably devoted to God!

The danger of Jesus’ birth reminds us of the possibility—nay, the likelihood—that we’ll face trials and persecutions as we strive to follow Jesus. Don’t try to avoid them, don’t fret about them; glorify God through them.


Praise be to God for the oh-so-difficult birth of His Son!

Luke Dockery serves as the Associate Minister for the Farmington Church of Christ in Northwest Arkansas and is also a student at Harding School of Theology, where he is pursuing a Master of Divinity degree. Luke loves teenagers and is devoted to helping them come to deep and mature faith in Jesus Christ. He and his wife, Caroline, have been married since 2006, and they have two young children, Kinsley and Seth. In his free time, Luke enjoys spending time with his family, reading, playing ultimate frisbee, and cheering for the Arkansas Razorbacks.

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